The Holiness of God

I wanted to share some thoughts about a message we just added to our video archive at NCMI, called The Holiness of God.

We have a growing archive of sermons at our website. They are all wonderful messages that Ward has given communicating the beauty of the kingdom and grace of God. This one in particular, though, is probably one of the two or three most significant, and impactful to me personally. It is foundational to what our ministry is all about, because it so clearly defines God's radical mercy which He has lavished upon us. Indeed, it took an act of infinite mercy to bring us into the presence of an infinitely holy God.

Since I started seeing Christ in the Old Testament, this has become one of my favorite passages:

Isaiah 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

It seems to come up a lot in our podcast studies in the prophets, and it's often my "go to" passage when I am writing about the kindgom of heaven--its character and substance, how it was fulfilled, and how we experience it. In this sermon, Ward talks about this passage in conjunction with one of his bullet points: "The Holiness of God does not allow Him to dwell with evil." That statement should cause us all to pause and consider just what it took to make us the "many mansions--or dwelling places--in our Father's house." No less than this was required: that we be made holy as He is holy. Nothing less would ever do.

Ward also makes a rather provocative, yet entirely Biblical statement:

If you are saying in your heart, "God will never save that guy, he's too wicked," then God probably hasn't saved you.

When you consider it, in light of Isaiah 57:15, you will understand my heart's passion toward the ministry of NCMI. It's only in humbling ourselves before God's holiness, and seeing who we really are apart from Him, that we can know the incalculable riches of His mercy, and share it with others. So that we can truly experience the joy of forgiveness and presence with God. And rest in His completed work. For me, it's all right there in that passage.

There are so many Christians who have trusted Christ as their Savior, and yet are still burdened with feelings of guilt and shame. And that guilt and shame tends to come out toward others as self-righteousness and condemnation. And I think it's what mainly keeps people away from "churches." That is why this message is so needed.

I am personally so thankful for the technology of video and the internet, which allows us to share these messages with a wide audience. And I know there are all kinds of things competing for your time and attention. But I just wanted to encourage you all to listen to this one message even if you typically don't get a chance to listen regularly. I can't tell you how many times I had to pause it  while editing through tears (as I need a clear view to insert text at the appropriate places). And also, I was thinking of so many applications of this message to current preterist "in-house" debates on the forums, including the unbiblical concept known as "progressive sanctification" which is being argued for and against. It occurred to me as I was listening to this message and as I considered the cross, the most awesome display of God's power there ever was, and what it accomplished: my holiness in His sight--that this "progressive sanctification" notion is a particularly blatant offense to God. And it must grieve Him to know that His children still see themselves as lacking something, when He's already given them Himself.

Blessings,
Tami