We were asked this question on our forum by one of our members:
Q. Will it be possible for man to fake the Second Coming with false signs and deceive many people? If that would be so, then many may say that it was prophesied in the bible and the Second Coming is yet to come. What are your thoughts on this?
Here is my response:
A: Ask any futurist who believes he is living in the "end times" or in the "last days" today, how does he know? And he will say it is because he sees "signs." And where are these "signs" described? In the Bible of course! But the apostle John saw these very signs, and referred to them, when he said, "Little children, we *know* it is the last hour." He saw that what Jesus said would happen was happening, and thereby he *knew* that it was the last hour.
The futurist is in a real tough spot now, for two reasons:
1) In order to say that the "signs" he is seeing now are those spoken of by Christ, he has to say that the apostles were all mistaken (as was Jesus, since he put them in the specific context of that generation--and that is a whole other problem for him: Jesus was right about the signs but wrong about their timing?), and if the apostles were mistaken about the signs, what else were they mistaken about? Their credibility has been shot, by the futurist's own admission...and yet, he still consults their writings to tell him what signs he should be watching for?
And this was a real "light bulb" for me when I was first looking at the time statements in the New Testament:
2) In order to say that the statements of urgency and imminency apply to our time now (or that they applied at any time beyond the first century) we must also be saying that they meant *absolutely nothing* to the people they were written to. And that is a pretty absurd suggestion, is it not? And yet....that is exactly what a futurist paradigm demands.
However, Christ's promise to return in their lifetime is quite enough to render the question of whether "signs of the Second Coming " could be faked today moot. Because again, the only way for one to be deceived by such signs would be to say that Jesus was either uninformed or deliberately misleading, in which case one has discredited the very Scripture he is trying to use to identify the supposed signs. Furturism, we now see, really is impossible to defend.
I was recently asked this question. I hope some of you may be encouraged by the response below.
In Revelation, John writes about the "works you did at first" to the Ephesians, and to those in Sardis he writes, "I know your works;...you are dead." What kind of works could John be referring to?
Regarding the admonition to the church at Ephesus to "do the works you did at first," there is a parallel structure that is significant:
"You have abandoned the love you had first. Remember therefore from where you have fallen; repent, and do the works you did at first."
"The love you had" and "the works you did" are clearly paralleled, and cannot be separated.
In Paul's letter to the Ephesians, he praised them for their faith and "love for all the saints" (Ephesians 1). They had obeyed the gospel by believing, and the resulting fruit of that belief was love for God and His people. Many of the believers in all of these churches were Jews. In order to believe the gospel they had to repent of their former "dead works" (ie, self-righteousness under the law, cf. Hebrews 6:1). When some law-abiding Jews asked Jesus, "what must we do, to be doing the works of God?" He answered, "this is the work of God, that you believe on Him who He has sent" (John 6:28,29). A common theme throughout the New Testament is the temptation that Jewish believers, who were being persecuted by the self-proclaimed "Jews" who were of the "synagogue of Satan," had to return to the law after believing the gospel of grace. When John writes here, "repent from where you have fallen," we might consider the connection to Paul's statement to the Galatians that if they returned to self-righteousness and trusting in the "flesh" (ie, their own efforts to keep the law) after having begun by the "spirit," they had "fallen from grace" (Galatians 5).
Regarding the "soiled garments" of those in Sardis (Revelation 3:1f), I believe this also is a reference to self-righteous works. Isaiah says, "all our righteousness are as filthy rags" (Isaiah 64:6). It is only in Christ that we are clothed with "robes of righteousness," and the beautiful "garments of salvation" (Isaiah 61:10).
Notice that the church at Sardis also is admonished to return to what they had "received and heard." Of course what they had received and heard was the same gospel that the Ephesians had received and heard, which had resulted in "the love they had at first." Again, the dichotomy between self-righteousness and faith in the righteousness of Christ by the gospel is emphasized.
This same contrast is evident in the message to the Laodiceans (Revelation 3:14f), who believed themselves to be "rich" but were in reality "poor, blind and naked." And what was the solution for their nakedness? In this clear allusion to the garden scene, the only remedy for the shame of nakedness is the righteousness of Christ. In the garden Adam and Eve tried to cover themselves with garments of their own making, but their shame remained. For as Isaiah says, "their webs shall not become garments, neither shall they cover themselves with their works" (Isaiah 59:6). Shame is always the result of our attempts to "buy" (work for) our own righteousness. But to the church at Laodicea, and to us today, Jesus says, "buy of me ("without money and without price"—Isaiah 55) gold tried in the fire, so you will be rich, and white raiment ("garments of salvation"—Isaiah 61) so you will be clothed, and so that the shame of your nakedness does not appear."
Again, "This is the work of God (i.e., the works you did at first): that you believe on Him Whom He has sent" (John 6:28,29).
I have been married to my loving husband Keith for 26 years. We have three beautiful and brilliant children, ages 24, 22 and 20. Nothing cheers my heart more than having them all at home, yet nothing is more satisfying to my mind than watching them grow from afar. My personal passion is theology: the knowledge and experience of the Truth and Mercy found only in the person and work of Jesus Christ, and displayed in the lives and communion of His people. My husband and I love to travel, and because our children are often out and about in the world, we get lots of opportunities to see it! And we also love to fill our home with friends who love us, and love our wine collection.