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"The Coming of the Kingdom of God with Power"--in the lifetime of "some who were standing there" (Mark 8:38-9:1)

6/3/2012

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(This post is part of a series of short studies in Mark's Gospel)

What is the historical context of Jesus’ statement to his disciples, “there are some standing here who will not taste death until they see that the kingdom of God has come with power?” What are the theological implications of understanding this passage in its first century context?


The historical context of “the kingdom of God coming with power” in the lifetime of “some who were standing there” is indeed past to us, and was fulfilled at the destruction of the temple in AD 70.  This is not to say that the destruction of the temple was the coming of the kingdom, but rather that it was the visible sign that all that had been written had been fulfilled. In other words, these events were not the substance of the coming of the kingdom, but rather the visible sign of its coming. Of course, the sign itself was a display of God's power, no doubt. In fulfillment of Christ's words, "not one stone was left upon another" (cf. Mark 13:2). But it was the destruction not of the temple building itself, but of what it represented--the OT law and commandments being abolished, and the "rulers of that age being brought to nothing" (cf. 1 Corinthians 2:6)--which ushered in the reign of Christ by the Gospel, and the establishment of "his government and peace which shall have no end" (Isaiah 9:6). The temple’s demise signified that the Old Covenant Age had passed away, and the New Covenant Age had begun. Jesus had indeed “made all things new” (cf. Revelation 21:5).

How one understands the nature of the kingdom will determine whether they believe it has fully come. For example, if one views kingdom promises as physical or geo-political in nature, then they may see a yet future fulfillment. Whereas if one sees kingdom promises as spiritual in nature, and applying to a kingdom “not of this world” (cf. John 18:36), and which came “without observation” (cf. Luke 17:20), which exists within the hearts of God’s people (cf. Luke 17:21), and is experienced in their communion with God and with one another in His presence (cf. Psalm 16:11; Romans 14:17; Revelation 3:20; 21:3) then they will understand that God’s kingdom has fully come. However to say the kingdom has fully come is not to say it is not ever growing and expanding, as more and more enter (cf. Isaiah 60:11; Revelation 21:25); for “His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the Lord of hosts will do this” (Isaiah 9:7).


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    I have been married to my loving husband Keith for 26 years. We have three beautiful and brilliant children, ages 24, 22 and 20. Nothing cheers my heart more than having them all at home, yet nothing is more satisfying to my mind than watching them grow from afar. My personal passion is theology: the knowledge and experience of the Truth and Mercy found only in the person and work of Jesus Christ, and displayed in the lives and communion of His people. My husband and I love to travel, and because our children are often out and about in the world, we get lots of opportunities to see it! And we also love to fill our home with friends who love us, and love our wine collection.

    Tami Ramsthel Jelinek

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  • Home
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    • We Believe: in the Sovereignty of God
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  • Articles
    • The Kingdom the Prophets Saw >
      • The Nature of Christ's Kingdom and New Creation >
        • The Heavens and the Earth
        • The Afterlife
        • Communion with God
        • The Conscience of Guilt, the Conscience of Innocence
        • Heaven Love Light
        • Heaven and Sinlessness
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      • In the Days of these Kings
      • The Kingdom of Christ in the Old Testament
      • Exodus 33
    • The Kingdom of Christ in Creation >
      • Collins/Dawkins Debate
      • Creation and Its Eternal Purpose
      • Genesis
      • God and Time
      • Metaphors of Health
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      • The Purpose of Night
    • The Kingdom of Christ in the Psalms >
      • Psalm 46
      • Psalm 47
      • Psalm 69
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      • Isaiah 33
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      • I Have Called You Friends
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      • Seeing Good in Evil
      • Self-Righteousness vs. Being Overtaken in a Fault
      • Times of Refreshing
      • What Then? Are We Better Than They?
      • The Law and Its Scope and Purpose for Israel and Beyond
      • Justice and Judgment: Curious Contrasts of the Merciful and Merciless
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      • Church Fathers vs. Calvin on the Eucharist
    • Theology and the Kingdom of God >
      • Logos, Antichrist, and Creation--No Greek Origin
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